• 21Oct
    Categories: General, Humor Comments: 0

    A buddy of mine is in China right now. His take is interesting:

    If you want better cell phone service, move to China. There are people talkin on their cell phones way out in the wilderness here and mine refuses to perform in my own front yard. You’ll need to adjust your thinking on public facilities though. Squat rooms are the main fare and you need to pay to use them. Even the ones with only slots in the floor and no dividers. Oh, and carry your own Charmin- there are no tissue dispensers. We have begun to affectionately refer to them (squat rooms) as the Bob. (They just aren’t the same as a Jon!)

    Yaks are cool, but I think they should take the outside lane when walking on mountain roads. I try not to be nervous when the bus drives within 8 inches from a steep dropoff several thousand feet from the valley floor. No guard rails here- just little cement posts that Buddy thought might be strong enough to lean a bicycle against.

  • 19Oct

    One of the first highlights was speaking with Bob (all names of people not in our group changed). He knew what was right, wanted to do what was right, but he had never experienced salvation and thus was struggling to sanctify his life and failing. He thus came to the point where he thought sanctification was impossible for him and basically had given up on Christianity. Bob was a good example of where many, many people today are at. They know the basics of the plan of salvation, but they don’t know the power that exists in Christ to live a holy life. They thus (correctly) view nominal Christians as hypocrites and view the commandments as unattainable burdens.

    Another highlight was the results of our prayer and fasting. We prayed and prayed and prayed that God would bring seeking people to us while in York. We prayed earnestly that the people would see Jesus shining from our faces and in our eyes. We prayed that we would be given the words to say and those words would pierce their very soul. We prayed that the Holy Spirit would prepare and convict the people we were going to come into contact with. We prayed that the forces of evil would be defeated, that the Holy Spirit would put a hedge of protection around us, that’s Satan’s traps would be frustrated, and that the power of Jesus’ blood would prevail.

    All of these things and more happened! When we pulled up in York, we stepped out of the car and took our stuff inside. Within 5 minutes of arriving, a man, named Bill, sitting in a car waved Dorothy over and said to her, “Save me.” She thought at first he was being sarcastic or joking. He said again, “Save me.” When Dorothy saw the tears in his eyes, she knew he was serious.

    He was sitting in the passenger’s seat of the car. Dorothy walked around and knelt by the window and began to talk to him. Jen suggested I go over and join them. I did. I knelt (kneeling was the only practical way to comfortably talk to him face to face) beside Dorothy.

    He poured out a desperate tale of drugs, alcohol, addiction, sin, being shot, being run over by a car purposefully (which then circled the block and tried to run over him again), and being attacked by gangs. He was terrified that he was going to die, because he knew where he was going. However, he also wanted to commit suicide because he just wanted it all to end. His loathed his lack of inner peace. He had an acute sense of his lack of peace with God. He said several times, “I can see by looking at your faces that you have the peace of God in you! I can see Jesus in your faces! I want that peace.”

    Dorothy and I, with our Bibles in our hands, laid out the basic plan of salvation. During this time, his friend Dan came back. (Dan purported to be a Christian, but I could tell he wasn’t saved because he advocated a simple prayer of salvation along with sinning more that grace may abound and ignoring any relationship with Jesus. Dan sat in the driver’s seat making unhelpful comments.) He was incredulous that a simple belief in Jesus would save him even though we and Dan insisted upon it. He was certain that there was a path one had to walk to be saved. In a way he was correct; if he was saved by having faith in Christ, he would naturally walk the path of obedience to Christ. But he couldn’t understand (at first) that it wasn’t the good things he did that saved him, but rather accepting and believing in the simple gift of salvation.

    Bill kept expressing amazement that he hadn’t been killed or committed suicide yet and Dan kept telling him that God has a plan for his life and wants to save him and that God kept him from getting killed. What Dan was saying got a big boost by the next paragraph’s events.

    He said, “I am all broken up inside, man.” When I told him that the Bible (Psalm 34:18 and 51:17) uses those very words to describe the point that we need to come to before salvation, he was amazed and in awe. When we told him that we had been praying and fasting (for the past two weeks) that God would bring searching and open people into our path, Dan told us that they normally didn’t come to this street to buy drugs (”I’ll be honest with ya, man, we’re here to buy drugs.”), but as they were driving by, something prodded him to turn down Poplar St. Both of them were in awe over the hand of God so clearly at work. It was undoubtedly a divine appointment.

    He also couldn’t believe that God could forgive a serial killer/multiple murderer like the Amish school shooter or the DC Sniper. We explained to him Romans 6:23, James 2:10, and Galatians 3:10, but it was still hard for him to understand. So we explained the holiness of God and how his absolute purity demanded no sin in his presence. We explained how that no sin, no matter how small, would violate that holiness. So it didn’t matter the size of the sin; all sin was a violation of God’s holiness. He began to understand that aspect, but he still couldn’t bring himself to believe it could be real for him.

    He had known nothing but emptiness, vicious cycles, drugs, pain, etc–sin and its effects–all his life. He had tried to be a Christian before, but his horrible misunderstanding of salvation made so that when he tried to be a Christian, he wasn’t saved. This made him doubt. He had tried to change on his own and through a impotent “Christianity”, but he had failed. Thus the faith part was very difficult for him.

    Through this all Jen and Brianna were standing right up the street, behind the car, with their arms around each other praying and praying—for removal of spiritual blindness, for the right words for Dorothy and I to speak, for the defeat of the evil spirit world warring against the men, for the making of strongholds ineffectual, etc.

    He saw the peace on our faces and wanted that peace, but he didn’t really quite believe it at the heart level. He asked us about the Amish school shootings, “How can those Amish forgive the man that shot their kids?” I said to him softly, “That is the power of the love of God; that is the forgiveness He brings. When we realize how much Jesus forgave us, we are happy to forgive others. That’s some of the power in the love of Jesus! They had the amazing power to forgive against all natural human tendencies through Jesus’ power!”

    He had many other questions that we answered with Scripture. He was amazed, “No one ever told me this before! I tried to read the Scripture, but it never made any sense to me.” I explained how that there’s a verse in the Scripture that says something to the effect that the Scriptures are “muddy” to those who are not Christians. Dorothy clarified and quoted the verse (2 Cor. 3:14-16) properly as “veiled” instead of “muddy”. He murmured quietly once more, almost more to himself than us, “No one ever told me.” Dan chimed in in his one and only volume (loud) and said, “These guys know what they’re talking about. They know the Bible. You should listen to them.”

    Bill continued to struggle, cry, and wonder how he could be saved, so I prayed for him aloud, rebuking the forces of darkness, praying that he would clearly understand, and that God would give him faith. Dorothy then told him to simply tell Jesus what he was feeling and wanting. (We gave him no “sinners prayer” template which only reinforces the false “say these liturgical words and you’re saved” mentality) He prayed a sobbing, heartbroken prayer, just crying out to Jesus to give him faith and to help him and to save him, but he apparently didn’t have a belief in his heart, because I asked him if felt peace and the presence of God after that, but he said he didn’t. Salvation is not something that can slip by without one realizing it happened.

    I have no doubt that God has plans for Bill (and Dan, but especially Bill) in the future. It was, of course, disappointing to not lead Bill to the Lord, but I have confidence that God will bring someone else into his life that will. God didn’t do all that work for nothing. Perhaps he will lead through the little green booklets we gave them entitled “How to Know God” which are filled with Scriptures that talk about knowing God.

    On the lighter side, it must have presented an amusing picture: Bill, a white guy, holding a beer in his hand, with a long ponytail and unshaven face, sitting in the passenger seat of an idling car. Next to him sat a big, tall black guy, Dan, who just returned from trying the street’s drug dealer and coming up empty. Kneeling at the passenger’s window were a clean cut young man of 18 and a 28 year old lady with a Beachy covering. Right up the street were two young ladies, Jen and Brianna, with their arms around each other praying. (All the ladies were, of course, wearing dresses, which is somewhat unusual for the slums of York.) What an interesting sight we must have presented to passers-by!

    I haven’t learned anything really profound or earth-shattering from York. The most strategic-style re-realization that I came to was that there is a lot of endurance involved in mission work. Most of the benefit for me from York came in a very great strengthening of my faith and a lot of practical learning about how to talk to people about Jesus.

  • 19Oct

    If your output exceeds your input, your upkeep becomes your downfall.

  • 10Oct

    Here are some pictures of my recent life:


    Evangelist fuel while in York, PA


    A fire that some local punks set at about 1 AM in the 4 ft alley between Tidings of Peace Christian School and the house I was staying in, in York; fortunately I was still awake studying for Sunday School and we doused it quickly.


    One of my classmates ironing his pants in a less than conventional and not recommended way


    Retrieving grill lighter fluid


    Using grill lighter fluid


    This is the first of a series of pictures I took at an SMBI school picnic at Cowan’s Gap State Park


    Cowan’s Gap State Park


    Cowan’s Gap State Park


    Cowan’s Gap State Park


    Cowan’s Gap State Park


    Cowan’s Gap State Park


    Cowan’s Gap State Park


    Cowan’s Gap State Park

  • 10Oct

    The following is a picture of the Benjamin Franklin bridge taken by my dormie this last weekend in Philadelphia:

    Benjamin Franklin Bridge Philadelphia - blue sky, bridge cable

  • 10Oct

    Sunday night I went to Herr Street Mennonite Church in Harrisburg, PA to hear the New Creations Chorus. A number of my friends sing in the chorus and the director is an aquaintance of mine. It was a good program.

    Two weeks before that program, a week before the Amish school shootings, New Creations gave a program at Nickel Mines Mennonite Church, less than a mile from the Amish school. They sang the following song:

    Can you hear the prayer of the children?
    On bended knee, in the shadow of an unknown room
    Empty eyes with no more tears to cry
    Turning heavenward toward the light

    CHORUS
    Crying Jesus, help me
    To see the morning light-of one more day
    But if I should die before I wake,
    I pray my soul to take

    Can you feel the hearts of the children?
    Aching for home, for something of their very own
    Reaching hands, with nothing to hold on to,
    But hope for a better day a better day

    Can you hear the voice of the children?
    Softly pleading for silence in a shattered world?
    Angry guns preach a gospel full of hate,
    Blood of the innocent on their hands

    Dali cujete sve djecje molitive?
    (Croatian translation:
    ‘Can you hear all the children’s prayers?’)
    Can you hear the prayer of the children?

    A good rendition, along with a touching video, can be found here.

  • 07Oct

    One of my favorite classes is Romans class. Here are some snippets from my writings for Romans:

    Is there value in keeping the law?

    There may be some physical health benefits in keeping parts of the law.

    There are no spiritual benefits in keeping the Old Testament moral or ceremonial law. By saying that, I am engaging in technically accurate semantics of theology. This is of foundational importance, even though superficially it may seem to not make a difference. The OT ceremonial law was abolished with Peter’s dream (Acts 10:10-16) and Paul makes clear that we are not under the OT moral law either: “for ye are not under the law, but under grace.” (Rom 6:14 KJV) However, Jesus has given us a number of commandments (Love the Lord thy God, Love thy neighbor–Matt 22:35-40) that are even more encompassing (”It hath been said” “but I say unto you”–Matt 5-7) and difficult to keep than the OT moral or ceremonial law. (They are so difficult, in fact, that they’re impossible to keep without the help of the Holy Spirit.) Keeping these commandments is not necessary for salvation, but if we are truly saved, we will naturally want to keep these commandments. (”If ye love me, keep my commandments.” John 14:15; also: John 14:21, John 15:10, I John 5:2-3, II John 1:6) These NT commandments cover what the OT moral law covered plus some. However, its purpose is different.

    What is a Biblical attitude toward the (moral and ceremonial) law?

    For sin shall not have dominion over you: for ye are not under the law, but under grace. What then? shall we sin, because we are not under the law, but under grace? God forbid. [emphasis added]
    (Rom 6:14-15 KJV)

    Those of you who try to earn God’s approval by obeying his laws have been cut off from Christ. You have fallen out of God’s favor.
    (Gal 5:4 GW)

    I don’t reject God’s kindness. If we receive God’s approval by obeying laws, then Christ’s death was pointless.
    (Gal 2:21 GW)

    For the law was given by Moses, but grace and truth came by Jesus Christ.
    (Joh 1:17 KJV)

    Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
    (Mat 5:17-18 KJV)

    The law was fulfilled through Jesus Christ and thus invoked its own sunset provision. Jesus Christ didn’t destroy the law; His coming merely fulfilled the law’s built-in obsolescence clause. (The Constitution of the U.S. illegally destroyed the Articles of Confederation. That is what Jesus is saying that he is not doing. If, in writing the constitution, the Constitutional Convention would have followed the amendment rules of the Articles, then it would have a been a legal fulfillment of the Articles. That’s what happened with the two Biblical covenants: The OT provided for, predicted, and laid the framework/worldview/premise for the different method of salvation ushered in by the NT. But most importantly, it provided the legal framework to change to the NT: the messiah.)

    The above analogy also has bearing upon teaching the OT to new believers. When a course is taught on the Constitution, the Articles of Confederation are taught as well to point out the problems with it and why things needed to be changed. The same is true of the OT. It has got to be taught to understand the “Why” of the NT.

    Time and again Jesus said, “It hath been said… but I say unto you”. Here’s an example:

    Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in dan$ger of hell fire.
    (Mat 5:21-22 KJV)

    Notice Jesus said “Ye have heard it was said… but I say unto you.” He didn’t say, “I say in addition”. He said “but” or “instead”. A preacher once said that if you use the conjunction “but” (he was especially speaking of Scripture) in a sentence, it means the first clause of the sentence is not true. It just erases whatever you just said. Thus, it was a replacement not an addition (though by simply observing the end results in retrospect, it might appear so; this is because both were given by the same law-giver with the same unchanging righteous character). Thus it feels like meaningless semantics, but I think it’s important the technical process (complete replacement rather than revision) at which the new commandments of Jesus are arrived in understanding the need for them, their importance, and the context in which they affect our lives. (And to a large extent that is the method of Romans: looking at the technical mechanics of Salvation and from the logical mechanics of it, derive practical things that add special significance and additional meaning to the commandments, the whole salvation process, and life as a servant of Jesus.)

    The purpose of the laws of the OT and the commandments of the NT are different:

    1. The purpose and function of the OT law was to preserve civil order and provide a bare minimum of morality. The ceremonial/sacrificial law was to provide an outward action that signified their saving faith. OT law was close to the maximum that humans could do without the power of the Holy Spirit.
    2. The purpose and function of the NT commandments are a natural outflow of our relationship with God. The indwelling of the Holy Spirit (which cannot live peaceably with sin) naturally produces the sanctification in the believer’s life in accordance with the commandments of Christ. The purpose is not an externally enforced bare minimum morality, but rather the goal and purpose (this is a process, not an event) is a life-changing (a rebirth!) that brings about perfection. This is only possible through the indwelling of the HS and wasn’t possible before Pentecost.

    Thus we see a righteous God whose justice and righteousness is expressed in a law that is written on every man’s (who is made in the image of God) heart. From this natural law both the OT law and NT commandments are derived.

    How Faith and (natural) Law are interrelated

    There is a natural law that is a natural result of the righteousness of God. This absolute moral code is the righteousness of God codified into human terms. This law (whose existence was first made more tangible by the advent of the OT law) condemns us as sinners, but contains a concept (a loophole, if you will) of substitutionary atonement.

    The substitutionary atonement was represented in the OT law as animal sacrifices. The substitutionary atonement was actualized in the NT with the death and resurrection of the Messiah. This same substitutionary atonement was present in both covenants/laws (even though in human time the Messiah’s substitutionary atonement had not yet occurred; for the purposes of an eternal God, this was irrelevant).

    The natural law of God’s righteousness is the yardstick by which our actions (this word “actions” includes thoughts, motives, actions, words, etc, etc) are judged. Throughout history, humans have had to take whatever method of redemption was open to them if they wished to be vindicated at judgment.

    Both methods (the first (OT) method did go through three distinct stages: Adamic, Abrahamic, and Mosaic; however, they are similar enough in the broad sense to treat them as one) had the common thread of faith. Faith was needed to claim the substitutionary atonement. (Forgiveness of sins was linked directly to the OT law: perform a sacrifice and sins were forgiven. The NT law is different; it is a natural outflowing of the presence of the Holy Spirit and of our faith. It is not linked directly to salvation; if we slip in sanctification (becoming a person who keeps the NT commands), we are not damned.)

    Faith is the trigger that accepts salvation into a person’s life. The OT law was a prerequisite of faith and the NT law/commands are an outflowing of faith. Either way, keeping the law is integral to faith.

  • 07Oct

    A couple of notes on the Amish school shootings:

    • The teacher of my Romans class has a brother who works on the rescue squad. His ambulance was on the scene.
    • God has been using the Christlike love of the Amish toward their attacker and his family as a powerful evangelistic tool. Here’s a short anecdote that I experienced last night: We are in York, PA on the streets witnessing. 3 min. after I stepped out my car after arriving in York, a man called me and Dorothy (she is on my team) over and said simply, “Save me.” He is totally broken and empty and wants a relationship with Christ. It was amazing. He turned onto that street to buy drugs, but he usually doesn’t buy drugs there, but he had this strange urge to do so. (We told him that we had been praying and fasting for the last two weeks that seeking people would be put in our path. He looked shellshocked. “Wow!”, he said in an awed voice, “That’s me man!”) When he saw me and the sister with the veiling, he knew we were Christians and asked us to come over. We walked him through salvation and a relationship with Jesus for half an hour. He said with tears in his eyes, “I see Jesus on your faces! I see you have peace and joy. I want that peace!” He also asked, “How can those Amish love and forgive the person that shot them?” We told him about the love that Jesus brings for even our enemies. He said with tears in his eyes, “That’s what I want, man.” He told us that he was “all broken up” which is amazingly parallel to Psalm 34:18 and Psalm 51:17. When we pointed those verses out to him, it was just one more thing that made him see the hand of God in our meeting. (We are not talking to people about the shootings unless they ask us; this man was not the only one who asked.)
    • A PA State Trooper came to SMBI (the Bible college I am attending) to discuss security arrangements several days after the shootings. He examined all the exits, our fire escape plans (which would do for an armed intruder escape plan in a pinch), etc, etc. Kudos to the PA cops for being on their toes.